A Brief History of the House
The Bayt al-Kritliyya Museum is one of the most perfect examples of Islamic domestic architecture in Cairo. The museum consists, in fact, of two houses. The one to the east was built in 1041 a.h./1632 a.d. by a rich man called Hajj Mohammad Ibn al-Hajj Salem Ibn Galman al-Gazzar ('the Butcher'), whose name can be seen on the frieze of the old ceiling of the maq'ad, or loggia. This house at a later date came into the possession of a Muslim lady that had come from the island of Crete, and was called in Arabic 'al-Kritliyya', after the island from which she sprang. The second house, to the west, was built by a man called Abdel-Qader al-Haddad, ('the Blacksmith') in 947 am./ 1540 a.d. At a later date, it was called the house of Amna bint Salim after the last owner. At some point in history, the two houses were connected by a bridge at a high level, and they now share the common name of Bayt al-Kritliyya.
The Bayt al-Kritliyya Museum is one of the most perfect examples of Islamic domestic architecture in Cairo. The museum consists, in fact, of two houses. The one to the east was built in 1041 a.h./1632 a.d. by a rich man called Hajj Mohammad Ibn al-Hajj Salem Ibn Galman al-Gazzar ('the Butcher'), whose name can be seen on the frieze of the old ceiling of the maq'ad, or loggia. This house at a later date came into the possession of a Muslim lady that had come from the island of Crete, and was called in Arabic 'al-Kritliyya', after the island from which she sprang. The second house, to the west, was built by a man called Abdel-Qader al-Haddad, ('the Blacksmith') in 947 am./ 1540 a.d. At a later date, it was called the house of Amna bint Salim after the last owner. At some point in history, the two houses were connected by a bridge at a high level, and they now share the common name of Bayt al-Kritliyya.
Some Legends about the House
The house is built on raised ground called Gable Yashkur, 'The Hill of Thanksgiving'. It was believed that on this rock the Ark of Noah settled after the Flood, and that the last remnant of the floodwater was drained through a well, which much later came to be
included within the courtyard of the house. Moses was also believed to have been spoken to God on the same spot. A house built on such a holy site should" be protected by the heavenly Hosts: a protection clearly proved by the secret powers accorded the sheikh, Haroun al-Husseini, a saintly man who is buried under a dome outside at a corner of the house. Some thieves, it is said, once broke into the house by night. The Guardian of the house, Sheikh Haroun, using his secret powers, robbed the thieves of their sight. For three days and nights they were led astray in the house until they were caught. The well, which is called Bir al-Watawit, 'The Well of the Bats', is also said to possess miraculous qualities. A lover, for example, on looking into the well, would see a reflection of the face of his or her absent sweetheart in the water.



